Mark 4:35 Parallel Verses [⇓ See commentary ⇓] Mark 4:35, NIV: "That day when evening came, he said to his disciples, 'Let us go over to the other side.'" 35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. Whatever option readers may take about the historicity of the incident, its symbolism was what particularly interested Mark, and was the reason why he selected it, told it the way he did, and inserted it at this point in his narrative. Was Mark reporting as fact stories that could not stand up to the rigorous critique of today’s scientific mindset? Mark would begin a new section of his narrative where Jesus would be continually moving around, across the sea, on the sea, in pagan territory, in Jewish territory. Mark may have wished to make a statement about Jesus. Mark 4:35. The locale would change, as would the mood. 36 And when they had sent away the … Their faith appeared weak, and their prayers strong. Since its inception, people have cherished David … Mark 4:35-41 "On that day, when evening had come, he said to them, 'Let us go across to the other side.' What does Mark 4:35 mean? Jesus’ disciples are traveling across the Sea of Galilee. So ostensibly, had he not stopped the storm they would have made it across just fine. Jesus teaches by means of *parables 4:1-34. THE CONTEXT. ), all the birds of the air can find shelter in its shade; where, despite the apparent inadequacy of resources, the harvest is capable of the thirty, sixty, hundredfold. Jesus and the disciples crossed to the other shore. 2 And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach. on this passage. ii. In the Christian communities the opening to Gentiles caused many a storm, and led some Jewish Christians to fear that they would be swamped and consequently perish. It was as if he were seeking to remind his readers, before outlining a further significant development in the unfolding drama, just who and what this Jesus was. They had no clear idea of what people in the Western world today call the laws of nature. Personal ownership of the dreams and values espoused by Jesus would be the fruit of inner growth and discovery. When a violent storm threatens to destroy the boat and its inhabitants, Jesus somehow manages to remain “asleep on the cushion.” • Mark 4:35-36: The starting point: “Let us cross over to the other side”. I was sitting in the middle seat of the bulkhead row between a missionary buddy of mine and a woman who seemed to want nothing to do with a gringo and who sat as far away from me as she could. This is a sermon I recently preached on Mark 4:35-41, the account of Jesus’s calming of the storm on the Sea of Galilee. Why were you so frightened? Confining the sea itself is depicted in Genesis as an aspect of divine power and privilege. Commentary on Mark 4:35-41. Crit. EXEGESIS: MARK 8:22 – 10:45. It is possible to raise in regard to this incident the same queries made about Jesus’ vision at the Jordan and about his healings and exorcisms. No doubt, He was completely exhausted, as any preacher could testify. David is introduced to the reader in Ruth 4:17. Second, if you act like Jesus and simply command the chaos to "be still," then you will at least achieve some inner sense of peace and thus be less troubled by what is occurring. Commentary, Mark 4:35-41, Meda Stamper, Preaching This Week, WorkingPreacher.org, 2012. Mark 4:35-41. COMMENTARY ON THE LESSONSLesson 1: 1 Samuel 17:(1a, 4-11, 19-23) 32-49 (C) Proper 7; Pentecost 6-- Mark 4:35-41-- Richard A. Jensen-- 1996. One tendency leans more in the direction of some sort of “operational divinisation” of Jesus’ humanity, such that he could perform actions beyond the possibility of other humans (as, for example, rebuking the wind and stilling the sea). During the journey, Jesus’ disciples seemed unable to see anything clearly. It's strange, though, that they don't understand who he is. Default. June 21, 2009. Accepting such an explanation, though, requires accepting the idea that this story is a literary creation by the author and not an accurate historical narrative. Resume Prayer. It is not coincidental that the following stories of Jesus involve further instances of combating forces more powerful than what has been seen thus far. In the non-Jewish world many people had “mythical” explanations for simple things like the rising and setting of the sun, moon and stars, or accepted them without question. Commentary on Mark 4:35-41. Biblical Commentary (Bible study) Mark 4:35-41 . June 21, 2009. And what did many of them do for a living? With this story Mark presented something quite different from exorcisms and healings. How did the disciples react to this storm? Was his purpose simply to create a display of naked power in order to impress his apostles? ). Most of the disciples were former fishermen. To the Jew, pagan meant more than simply non-Jewish. In this sense they had no faith. The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25.For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. Alternate First Reading. Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. Were non-Jews fit to become members, and, if so, under what conditions? The end of a toil may perhaps be but the beginning of a toss. Jesus did not say, “Let’s do the best we can and maybe we’ll all drown.” He promised a safe arrival, and the disciples could have chosen to trust in that promise, but they didn’t. During the trip across the Sea of Galilee, a large storm comes up - so large that the boat threatens to sink after so much water has entered it. Text: Mark 4:35-41. 1. How is it you have no faith? 35 And the same day, when the evening was come, he saith unto them, Let us pass over unto the other side. This would take him into territory controlled by Gentiles, pointing to the eventual expansion of Jesus' message and community beyond Jews and to the Gentile world. 1. And leaving the multitude, they took Him along with them, just as He was, in the boat; and other boats were with Him. After a … Yet Mark would show the journey to be perilous. It was the same daythat he had preached out of a ship, when the even was come, Mark 4:35. Whatever the case, this appears to be another example of the apostles being portrayed as dolts. Although it is still relatively early in his ministry, he has been explaining to them all of the secret meanings of his parables. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. Mark 4:35-41. Some years ago I was on a flight from Puerto Allegre in the far south of Brazil to Buenos Aires, Argentina. The question would arise and be answered from a variety of sources. THE CONTEXT. Others tend to lean in the direction of an “operational emptying” of Jesus’ divinity, as Paul’s letter to the Philippians would have it: In this latter case, Mark’s description could be read as a further instance of apocalyptic symbolism expressing Mark’s own faith in the deeper mystery of Jesus. It seemed now that the condemnation formerly reserved for the people generally was now directed sharply at the disciples. Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. Mark seldom dates his incidents, but he takes pains to tell us that this run across the lake closed a day of labour, Jesus was wearied, and felt the need of rest, He had been pressed on all day by ‘a very great multitude,’ and felt the need of solitude. Mark 4:35. ἐν ἐκείνῃ τῇ ἡμέρᾳ, on that day) See App. It had been a heavy day with much work. HENRY ALFORD The Greek New Testament Commentary on the Gospel of Mark. To the Jew generally, the water was a symbol that touched powerfully into their sense of the unfamiliar and the fearful. As Mark tells the story, the disciples were terrified that the boat was going to break up and everyone would die. It carried feelings associated not just with otherness but with uncleanness and an instinctive abhorrence of idolatry. They were familiar with the sea of Galilee. They had overcome many storms before. Jesus’ role as teacher is important in this Gospel. He was in the stern asleep on the cushion. In Mark’s mind it became important to review next the consequences for the community of disciples. As will become more obvious as the story unfolds, the basis of the community’s identity would not lie in ethnic identity, religious background or simple friendship or congeniality. , After all, Jesus was a carpenter. The geography would be significant, not for its factual detail but for its symbolism. At the beginning of the journey, Jesus healed a blind man whose “sight was restored, and (he) saw everyone clearly” (8:22-26). Hadn't they covered who he is and what he is doing? The "sea" being crossed by Jesus and his followers is the Sea of Galilee, so the area they are moving on to would be the present-day Jordan. “Teacher, does it not concern you that we are sinking?”, and said to the sea, “Be calmed! Jesus proceeds to end the storm and restore the sea to calm - but why? They did not know that events beyond their own control had their own natural causes. Commentary on 1 Samuel 17:[1a, 4-11, 19-23] 32-49 . Calming the storm doesn't appear to have been absolutely necessary because he rebukes the others for not having faith - presumably, they should have trusted that nothing would happen to them while he was around. 1 The *parable of the four soils 4:1-9. The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25. Here Jesus is sleeping because the story of Jonah has him sleeping down in the ship. He did not consider that he had a specific mission to non-Jews. Gospel. "Calming the Storm," Frederick Buechner, Peculiar Treasures. Mark 4:35 - And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. Gospel. The calming of a raging storm fits with other stories where Jesus' power is manifested against awesome, even mythic forces: raging seas, hordes of demons, and death itself. Copyright © 2016 John McKinnon - Site by Patrick Lim. So how strong can we surmise this storm was? Be silenced!”. The little phrase, ‘Let us go over to the other side’ has strategic importance for Mark, and for my training as a disciple. First Reading. It is a short sermon, only about 12 minutes in length. Jesus had spent the entire day teaching by the use of parables. Actually, this short transition is vastly important for setting the stage for this familiar story of the stilling of the storm. Jesus had been addressing the crowds from a boat moored at the edge of the lake. A. Commentary on Mark 4:35-41 (Read Mark 4:35-41) Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. The locale would change, as would the mood. Two miracles of Jesus Christ recorded in Scripture tell of Him calming storms on the Sea of Galilee. It would be based purely on the common acceptance in faith of the driving dream and mission of Jesus. Jesus Walks on Water: Faith During a Storm (Mark 6:45-52), Jesus Walks on Water Bible Story Study Guide, Jesus Punishes the Swine With Demons (Mark 5:10-20), The Syro-Phoenician Woman's Faith in Jesus (Mark 7:24-30), The Woman Who Touched Jesus' Garment (Mark 5:21-34), Jesus Heals Jairus' Daughter (Mark 5:35-43), Saint Patrick's Friendship with His Guardian Angel, Victor, Jesus Heals a Blind Man in Bethsaida (Mark 8:22-26), Relive the Resurrection Story of Jesus Christ. They believed in experience, strength, and skills. Other boats were with him. The attitudes of Christians, who accept the mystery that Jesus was equally human as divine, will fall somewhere along a spectrum. Mark 4:35. The issue was significant for many Christian communities that came into existence after Jesus’ death. He had previously lamented the lack of faith of people, who look, but not perceive, who listen, but not understand, and indeed seemed to have exempted the disciples from the charge, explaining everything in private to them. For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. Faith in self is faith misplaced. God’s speech from the whirlwind is a long time coming. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Mark 4:35, ESV: "On that day, when evening had come, he said to them, “Let us go across to the other side.”" Mark 4:35, KJV: "And the same day, when the even was come, he saith unto them, Let us pass over unto the other side." Commentary on Job 38:1-11. A faith, not simply that Jesus was in control despite his apparent absence, but a faith that his message was essentially one of inclusion, the promise of a Kingdom where, despite all indications to the contrary (the mustard plant was really not all that impressive! Commentary on Mark 4:35-41 “On that day.” The phrase is so brief the reader could almost ignore it. Mark 4:35-41. 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. At the same time, Mark would develop two further themes, as the narrative would immediately indicate: One theme would be the disciples’ continuing struggle to faith, their inner journey from initial fascination and response to deeper insight and commitment. How Jesus manages to stay asleep though this is unknown but traditional commentaries on the passage say that he slept deliberately in order to test the faith of the apostles. B. What does he know about storms and waters? (They were fisherman: 1:16-19.) They each heard Jesus say, “Let us go over to the other side of the lake” (Mark 4:35). God made the escape possible by means of a strong wind that blew all night and dried the seabed, so enabling the Hebrew people to cross dry-shod and safe. Austin Cline, a former regional director for the Council for Secular Humanism, writes and lectures extensively about atheism and agnosticism. The weakness of Jesus, more than anything else, would reveal the truth of God. On that journey through unfamiliar regions of the Sinai Peninsula, Moses had formed the unorganised rabble into a unified people, the People of God. If so, he succeeded because they appear to be just as afraid of him now as they were moments ago of the storm. When he had been labouring in the word and doctrineall day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. It would be the product of a never-ending conversion. Yet Mark would be insistent that Jesus did on occasion enter their territory and did engage with them. "Crossing to the other side with Jesus may be a risky, unpredictable proposition, and in this passage, the wind and the sea create a visual manifestation of the dangers of being in the boat with him." New situations would present constant challenge to the Church across the centuries, provoking particularly in those in positions of leadership consternation and paralysis instead of openness to possibilities trusting in the guiding protection of the Spirit. A more plausible explanation is that the author of Mark has Jesus sleeping out of literary necessity: Jesus' calming the storm is designed to evoke the story of Jonah. In this incident, the disciples and Jesus moved away from the shoreline, and put out over the water. Jesus Stills the Storm (Mark 4:35-41) 23 analysis is an expression of the text. This other shore was unknown territory, pagan territory. But Jesus was asleep (on a cushion no less, Mark notes, adding to the contrast between Jesus’ tranquility and the disciples’ panic), apparently oblivious to their pending doom. This identity would always therefore be fragile and vulnerable, since faith was not a once and for all enlightenment but a gradual growth in insight and commitment. Mark 4 Resources - Multiple Sermons and Commentaries; Parallel Passages. Acceptance would call for nothing less than death to the ego-oriented and originated self. Commentary on Job 38:1-11. Returning once again to traditional commentaries on this passage, many say this story is supposed to teach us not to be fearful of the chaos and violence around us in our lives. These two issues of faith and the identity of Jesus were not peripheral to the definition of the community of disciples. Its truth had no other criterion than its resonance, beyond projection, with the deepest inner core of each person. He was indeed making a new statement about Jesus. 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