For if the righteous scarcely be saved, where shall the ungodly and sinners appear? None of them, as we read of (John 6:70), mistrusting Judas; yet he in Christ's eye was the barren fig-tree, a devil, a fruitless professor. 'These three years.' And the angels that kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness, unto the judgment of the great day' (Jude 5,6). His friends take care of the body, wrap it up in the sheet or coffin, but the soul is out of their thought and reach, going down to the chambers of death. 'That which beareth thorns and briars is nigh unto cursing, whose end is to be burned' (Heb 6:8). is a turning point in the book of Acts. For Well, at the third season he comes again for fruit, but the third year is like the first and second; no fruit yet; it only cumbereth the ground. The Dresser would be (Ex. 'And now go to, I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and I will break down the wall thereof, and it shall be trodden down' (Isa 5:5). But now, when did the day of grace end with this man? At this death comes with grim looks into the chamber; yea, and hell follows with him to the bedside, and both stare this professor in the face, yea, begin to lay hands upon him; one smiting him with pains in his body, with headache, heart-ache, back-ache, shortness of breath, fainting, qualms, trembling of joints, stopping at the chest, and almost all the symptoms of a man past all recovery. 3, pp. Besides, the giving up of the fig-tree is before the execution. Nay, saith God, you have been a provocation to me these three years. By the fig-tree's barrenness, the professor's fruitlessness.6. 'It is not the place where the worker of iniquity can hide himself or his sins from God.' 'Wherefore,' saith he, 'I was grieved with that generation, and said, They do alway err in their heart, and they have not known my ways; so I sware in my wrath, They shall not enter into my rest.' 3:13; Ps. Just a brief aside here. In Jerusalem, we hear of Jesus cursing the fig tree during Passion Week (Mark 11:12-14 and its parallel of Matthew 21:18-19). The means to help it are propounded, 'until I shall dig about it, and dung it.' -- Ed. He Chr., The New Testament  (London:  Rivingtons, 3:7-12). A man owned a vineyard with a fig tree that didn’t bear fruit for three years. I had thought to have enlarged, but I forbear. owner of the fig tree is God the Father who orders the tree to be cut down. the axe is laid to thy roots, the Lord Jesus prays God to spare thee. The great God will now acknowledge the barren fig-tree, or barren professor, to be his workmanship, or a tree of his bringing in, only the text saith, he had one there. First. For these there remains nothing but a fearful looking for of judgment! This morning we want to return in our study to Matthew chapter 21. [6] This kept Judas from the fruit of caring for the poor (John 12:6). 2005 Archives. I will supply it with a more fruitful ministry, with a warmer word; I will give them pastors after mine own heart; I will dung them. The metaphors in this parable are, 1. Reader, do not imagine that this was peculiar to Bunyan's days; look not upon your neighbours to find an example, but search your own heart -- 'Lord, is it I?' A man must be good, else he can bring forth no good fruit; he must have righteousness imputed, that he may stand good in God;'s sight from the curse of his law; he must have a principle of righteousness in his soul, else how should he bring forth good fruits? all of his hearers are equally in danger of divine judgement and to quote a There are some men that steal into a profession nobody knows how, even as this fig-tree was brought into the vineyard by other hands than God's; and there they abide lifeless, graceless, careless, and without any good conscience to God at all. Take heed, saith he, 'lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. which our Lord breathed from the cross, were the tree's ultimate year parable of the barren fig tree is only found in the Luke's gospel. In this case we still cannot say that "about thirty" is to be -- See Grace Abounding, No.139-160. 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