Believers did not receive the Spirit by doing the works of the law but by hearing the gospel with faith (3:2, 5). Christ Himself was sealed by the Father, but it is not revealed whether the Holy Spirit is directly related to it (John 6:27). How important and how precious is the truth that the believer is in Christ Himself with all that this position entails.
The proof that Cornelius and his household had been baptized by the Holy Spirit is found in the fact that they spake with tongues (Acts 10:46). As will be indicated in the ensuing material, the indwelling presence of the Holy Spirit does have a most intimate relation to the sealing of the Holy Spirit, the presence of the Holy Spirit constituting the seal. A careful study of the varied ministries of the Holy Spirit will reveal that only the work of the Holy Spirit in filling is experimental. The Holy Spirit is a beautiful and powerful part of who God is. Indwelling is not synonymous with regeneration. According to Acts 2:4, on the day of Pentecost, the disciples were filled with the Holy Spirit. It was the spectacle of sin yet reigning in the church which inflamed the zeal of the young Methodists at Oxford, and which found its corrective in the offices of the Holy Spirit.-Bibliotheca Sacra, July, 1892. In brief, every aspect of the Chriatian’s life is changed because of the baptism of the Spirit. The Holy Spirit and the works that He does bears direct testimony as to the reality and divinity of Jesus.
From the context we gather that the disciples at Ephesus were followers of John the Baptist and had not come into contact with the Gospel of grace. “There are different kinds of gifts, but the same Spirit distributes them” (1 Corinthians 12:4). A companion passage to Romans 6:3-4 is that of Colossians 2:12, “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” The revelation in Colossians is complementary to that of Romans. As God has promised that His Spirit will abide in the believer, so the Spirit Himself as the seal of our salvation brings all assurance to the believer’s heart. 2 THE WORK OF THE HOLY SPIRIT SECTION I The Gift of the Spirit as Comforter—His own special Name—the way to know Him—He shall be in you—the Day they would know Him—the Gethsemane agony It is of supreme importance in seeking to understand spiritual things that we recognize the Holy Spirit …
A third solution is sometimes offered in which the expression “received the Holy Ghost” (Acts 8:17) is interpreted as the filling of the Spirit, an outward phenomenon rather than indwelling. It sprang from the ministry of the Spirit in filling the believer, rather than from any of the universal ministries to the saved. In salvation, the believer is removed from his position in Adam, and he is placed in Christ. The Spirit also functions as fruit-producer in our lives. With the Holy Spirit, we have power and help in all situations. Tony's Sermons
The fact of His presence is a rich doctrine in its wide significance. The Holy Spirit is referred to in many instances as a gift” (John 7:37-39; Acts 11:17; Rom 5:5; 1 Cor 2:12; 2 Cor 5:5). It is indicated that Paul “laid his hands upon them” (Acts 19:6), either in the act of baptism or otherwise, and the presence of the Holy Spirit was manifested in that they spake with tongues.
It is rather a sovereign assignment of God, in which every believer is given his distinct place in the body of Christ. It is a great truth to be accepted by faith as a token of the unfailing purpose of God in salvation. www.tonyabram.com or
He is considered perhaps the world's foremost interpreter of biblical prophecy.John is perhaps best known for his bestselling work on Bible prophecy, Armageddon... More, 4.
Two other solutions are possible, however. In reciting the incident of the conversion of Cornelius, Peter said, “And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. That which assures the fulfillment of the contemplated objective is the seal, typical of ownership, authority or control, and responsibility. Learn more about the importance of the Holy Spirit in Christianity. A serious departure from the truth is found in the attempt by some of the holiness movements to link the baptism of the Spirit with certain temporary spiritual gifts and their exercise. All are within the sphere of ministry to the saved. There is actually no more connection between the baptism of the Spirit and speaking with tongues than there is between speaking in tongues and regeneration or justification. The new life which entered our souls may have brought a flood of the joy of salvation. Indwelling is the abiding presence of the Spirit, while the filling of the Spirit indicates the ministry and extent of control of the Spirit over the individual. Those who have seen His work know His reality. Only in the coming period of the kingdom on earth will there be such a display of divine blessing that everyone who is saved will be indwelt by the Holy Spirit. No reference to baptism by fire is ever found in the epistles, and the use of fire typically is in reference to future judgment in most instances. The absence of the Holy Spirit indicated a lack of salvation. It is a supernatural act. It may be concluded that it is, therefore, a work of the Holy Spirit found only in the present dispensation, a work peculiar to the Church, and constituting the work of the Spirit by which the Church is formed and joined to Christ forever. The flow of blessing and enablement comes from within the Christian rather than from an external influence. While most people have heard about the Holy Spirit, only a few really know its role in our lives. The Person of the Holy Spirit, possessing all the attributes of God, by His presence is a token of God’s abiding grace which could not be excelled. - Ephesians 3:16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; A. Through regeneration the believer partakes of eternal life. Baptism is not experimental because it is positional truth.
David’s prayer is not fitting for the Christian to whom every assurance has been given that the Spirit is an abiding gift. The “ye in me” relationship was accomplished through the baptism of the Spirit. A number of considerations point to this conclusion. The second passage in Acts (11:16) confirms the testimony of Acts 1:5. The evidence that any part of the work of salvation had been accomplished in an individual can be taken as evidence that the other universal ministries of the Spirit are also present. Christ introduced the possibility, apparently limited to His immediate followers during His life on earth, that the Holy Spirit would be given to those who ask for Him (Luke 11:13). Speaking in tongues is numbered with the temporary spiritual gifts bestowed in the apostolic period. It is a patent fact that most Christians know little concerning the baptism of the Holy Spirit. The importance of this doctrine, then, to the Christian and to the theologian cannot be overestimated. The context of these passages reveals that the sealing is by the Holy Spirit. If we want to follow Jesus and see that we need help to do so, God gives us His Holy Spirit. before.
The four Gospels bear the record of the testimony of John the Baptist to the coming baptism by the Holy Spirit (Matt 3:11; Mark 1:8; Luke 3:16; John 1:33). It is wonderful that God gives the Holy Spirit to all Christians. It is also clear that baptism did not occur once and for all on the day of Pentecost as some writers have inferred. The particular duties of a Christian as living with other Christians are often mentioned, including the Christian’s relation to his sinning brother, to brothers weak in faith or practice, and to brothers who give rebuke or correction. Particularly objectionable is the teaching that baptism is a work of the Spirit subsequent to salvation and involving special sanctification. Many theologians regard the Church as a universal group of saints of all ages, some extending even these boundaries to include in the conception all who outwardly belong to it, even if not saved. (Luke 11:9-13; Acts 5:32.) Christ predicted that “rivers of living water” would flow from within the Christian (John 7:37-39). Acts 9:31. The importance of the abiding presence of the Holy Spirit in the life of the Christian cannot be overestimated. The doctrine of the indwelling Spirit is exceedingly important as the foundation of the many ministries of the Spirit to the saved in this age. |
Here are just 10 supernatural things the Holy Spirit does in your life. In some denominations and movements, the Holy Spirit is overemphasized, leading to a Christless Pentecost — putting the Spirit exclusively on the throne and losing Jesus in the temple. This has been misunderstood by many who have inferred from this fact that there is a direct relation between the baptism of the Holy Spirit and speaking with tongues. Other ministries are duplicated in either past or future ages. A number of considerations point to the doctrine that every Christian is indwelt by the Holy Spirit. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Abundant Life Crusades, If we could be
The point of greatest significance in the sealing of the Holy Spirit is the eternal security of the believer.
often mentioned (Acts 2:47; 1 Cor 6:15; 12:12-14; Eph 2:16; 4:4, 5, 16; 5:30-32; Col 1:24; 2:19). Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Rom 6:3-4). Various experiences have been related to this ministry as constituting evidence that the individual has been sealed. 1:3). It is assumed that all are sealed, and because of this, all are exhorted not to grieve the Spirit. Further proof of the universality of the indwelling Spirit is found in the fact that His presence is presupposed in the high standard of life revealed in the epistles for Christians. The fact of His indwelling is mentioned in many passages (John 7:37-39; Acts 11:17; Rom 5:5; 8:9, 11; 1 Cor 2:12; 6:19, 20; 12:13; 2 Cor 5:5; Gal 3:2; 4:6; 1 John 3:24; 4:13). God in mercy has provided in the presence of the Spirit a seal of greater significance than could be found in anyone or anything else. Here the work of the Holy Spirit in baptism, in indwelling, and in sealing is presented. Christ intimated that apostolic teaching would be based upon it, and that the work of the Spirit would be within the Christian. 7 He does works only God can do, such as creating, regenerating and sanctifying. Thus, on the day of Pentecost, this phenomenon is present, and again in the case of Cornelius where the Gospel is extended freely to Gentiles. The Holy Spirit executes God’s will in our life, sent from the Father, through the redemption of the Son. The principal cause of disagreement is found in the common failure to apprehend the distinctive nature of the Church. As Jesus received the Holy Spirit at his baptism, he immediately heard the Father proclaim, “This is my beloved Son, with whom I am well pleased” (Matt. While the passages on baptism by fire are not explained definitely in the Word of God, it is safe to conclude that there is no present application of baptism by fire, and that reference is made to the future judgment of the world by Christ Himself at His second coming. Frequent mention is made of this fact in Scripture, and its basis is the baptism of the Spirit.
9 The aspect of burial is included in the essential Gospel (1 Cor 15:4). On the contrary, the Scriptures make it plain that every Christian is baptized by the Holy Spirit at the moment of salvation. The Christian needs the delivering power of God as he faces this new enemy. The work of the Holy Spirit in regeneration, indwelling, sealing, and baptism, while the ground for the filling of the Spirit and all subsequent experience, is not experimental in itself. It is clear that only Christians spoke in tongues, and the presence of this phenomenon was sufficient to justify Peter in concluding that the house of Cornelius was saved and therefore baptized by the Spirit. The same preposition is used, however, in an instrumental sense with sufficient frequency in Scripture to free the translator from any artificial interpretation (cf. The problem has a solution in at least three particulars. When the Holy Spirit works, people are glad and willing, and they are willing to obey, and happy to humble themselves, ...When people experience the work of the Holy Spirit, they are especially holy inside. The Holy Spirit inspires Christians to praise and worship God (Ephesians 5:18–20). Particularly older writers such as Pastor D. H. Dolman1 use the expression baptism as a synonym for filling. It was “after that” only in the sense of cause and result. A gift by its nature is bestowed without merit. 5 The Christian who is indwelt by the Spirit is indwelt by God.
If the baptism of the Holy Spirit is properly seen in its character as an instantaneous act of God, it removes the doctrine from all its erroneous expositors who anticipate an unusual or phenomenal experience in connection with it. A careful examination of the references in the Gospels, however, would seem to rule out both of these interpretations. The believer is brought from his position in Adam to his position in Christ instantly. Then the Holy Ghost will show that man the real and only ground of all pardon. It is, therefore, essential to a proper doctrine of the baptism of the Holy Spirit that it be recognized as the distinguishing characteristic of the Church, the body of Christ. These verses only scratch the surface of the ministry and work of the Holy Spirit. It is doubtful whether the word “received” is ever used to express the filling of the Spirit. No subsequent ministry is traced to this operation. Up to Wesley’s time emphasis had been laid upon what the Holy Spirit does for the church, that he gives authority to her teachings and efficacy to her sacraments; Wesley preached the work of the Spirit in the individual. The power to witness, while not connected with the baptism of the Spirit, was present on the day of Pentecost, and the disciples immediately began the work Christ specified as their program in Acts 1:8, and they no longer felt any necessity of remaining in Jerusalem awaiting a work of the Spirit. As the act of the sword in the hands of a disciple (Luke 22:49) is at once the act of the sword and the act of the disciples, so the work of baptism while accomplished by the Holy Spirit is also a work by Christ. Every reference to sealing, however, contemplates it as a finished act, dependent only upon saving faith. On the contrary, the Scriptures represent every Christian as possessing the Spirit. Christ is revealed as Head of His body (1 Cor 11:3; Eph 1:22, 23; 5:23, 24; Col 1:18). |
This work of the Spirit is not directed toward those who are free from guilt, nor is it held high as an objective or height to reach. In the nature of any instantaneous act, there can be no experience of process. Baptism into Christ is primarily identification. Through the baptism with the Spirit, the Christian has become as much an organic part of Christ as the branch is a part of the vine, or the member is a part of the body. While the indwelling of the Holy Spirit begins at the same moment as other tremendous undertakings by God for the newly saved soul, a careful distinction must be maintained between these various works of God. The believer goes with Christ to the grave and there becomes dead to sin and in resurrection becomes alive to God.
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It follows, accordingly, that it is a universal gift among Christians. From this it has been falsely inferred that receiving the Holy Spirit is a work subsequent to salvation and requiring the laying on of hands. Christ is regarded as the actor, inasmuch as He is said to be the one baptizing, and the Holy Spirit is merely the sphere into which we come.
His association with the Trinity is infinitely wonderful, to be realized in full in future ages, but forming an important aspect of his present experience if filled with the Spirit. Baptism into Christ is not identification alone; it is also a union of life. The Holy Spirit has a job description. Indwelling, while beginning at the same moment as baptism, is continuous. In reading Scripture, you can count on finding clear descriptions of the Spirit's various tasks. Q.
Holy Spirit anointing enables believers to do the works of Jesus. Jesus Himself compared the will of the wind to the work of God’s Spirit (John 3:8). Here is added the thought that we are identified with Christ in His burial. Peter promised the gift to "as many as... God shall call" (Acts 2:38-39). In making this statement, Peter is clearly stating that Acts 1:5 had already been fulfilled “at the beginning,” no doubt a reference to Pentecost. Three passages of Scripture indicate a work of the Holy Spirit revealed under the symbol of “sealing” (2 Cor 1:22; Eph 1:13; 4:30). Before water baptism could be administered to converts, the glorious reality of identification with Christ was already a fact, made real the moment of saving faith. The settlement of this doctrine has been postponed because the time had not come when its settlement could be reached. From 2 Corinthians 1:22, it may be inferred that the seal is none other than the Holy Spirit Himself. On behalf of this generation, Your friends in the service of Christ,
Accordingly, references to baptism of the Spirit as performed by Christ can be interpreted in this light. The first of these passages, Acts 5:32, states, “And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.” The inference is sometimes made that obedience or yieldedness to the will of God is a condition of receiving the indwelling Holy Spirit. The work of baptism is, therefore, of great significance. Contact Us
Baptism is often identified with the filling of the Holy Spirit. In human hands the sacrament has become a divisive force in the church instead of the portrayal of the unity of the body of Christ and its identification with Christ. The Corinthians, in spite of their many failings, are said to be sealed (2 Cor 1:22). It is clear, however, that the entire ministry of the Spirit is being accomplished for the believer at the will of Christ. The sealing was immediate upon believing. Every believer, while totally unconscious of the reality of the truth until taught, is baptized by the Spirit as soon as faith is placed in Christ. Other sources of confusion in this doctrine are manifold. Life 2. Because of the maze of conflicting opinions on the doctrine of the baptism of the Holy Spirit, the student of the subject must remain close to the Scriptures, particularly avoiding assumptions which the Scriptures do not warrant. Rather it is a gracious act by God for those whom He saved. The enemy (temptations) 4. The Catholic Church recognizes seven gifts of the Holy Spirit; a listing of these gifts is found in Isaiah 11:2-3. Failure to recognize the importance and significance of this doctrine has issued in many false teachings and has denied to many Christians the joy of their salvation. The context of this passage, however, makes it clear that the obedience required is not in reference to moral commands or to a standard of life, but rather to obedience to the command to believe in Christ. Because of the new union and new position of the Christian, through the baptism of the Spirit, he is brought into many new associations. Objection is found sometimes, however, to this thought. Extended Scriptures are also found on the doctrine of the gifts of Christ to His body (Rom 12:3-8; 1 Cor 12:27, 28; Eph 4:7-16). It can be said, therefore, that we are baptized by Christ in the sense that Christ sent the Spirit. He is spoken of as God and is identified with the title of Jehovah. The Holy Spirit is the one who brings us to Christian maturity and true holiness. The difference … The Holy Spirit works in the hearts of people. From the two references to the baptism of the Holy Spirit in the Acts, it may be safely concluded that this ministry is never found before Pentecost and that it occurs simultaneously with the other ministries of the Spirit given to all who believe the moment they place saving faith in Christ.
The presence of the Spirit is the result of the anointing, and every reference to anointing by the Spirit is used in this sense. ©Copyright 2002-2021 |
“And do not grieve the Holy Spirit …” Ephesians 4:30. God bless you and yours! Much of the misrepresentation of this doctrine has arisen from the faulty translation in the Authorized Version in Ephesians 1:13, where it is stated, “After that ye believed, ye were sealed with that holy Spirit of promise.” A proper translation would be, “When ye believed, ye were sealed with the Holy Spirit of promise.” The phrase “when ye believed” is not significant of time but of cause. As Dr. Lewis Sperry Chafer has well written: “A sphere is that which surrounds an object on every side and may even penetrate that object. While the new life of the believer is divine and by its nature identified with God’s life, the possession of divine life and divine presence are distinct. The Father takes the initiative: “According to his great mercy, he has caused us to be born again to a living hope” (1 Pet. The third passage, found in Ephesians 4:30, constitutes a reasonable proof that the sealing of the Spirit is universal among Christians. While experience may vary and be far from static in any individual, the position of the believer in Christ remains unalterably the same. The union effected, however, is not one in which individuals are lost in the mass. The instance in John bears the additional revelation that Christ would be identified by the descent of the Spirit upon Him. It is particularly evident that the original act of the Spirit, placing us in Christ, produced no sensation. A revelation of special interest is the statement in two of the Gospels that Christ would baptize with the Holy Spirit “and with fire” (Matt 3:11; Luke 3:16). In this passage we are exhorted, “Grieve not the holy Spirit of God,” because we are sealed by Him unto the day of redemption. The Search OF the Savior: Why Jesus Came, Part 2 (Gal. He has limitless power and wisdom, yet He willingly comes to live inside any person who believes in Jesus Christ. About Us
It is significant that speaking in tongues is found in Acts particularly where strong assurance of the reality of salvation and the truth of the Gospel was needed. The special acts of revelation which occurred in the early Church, and the phenomenon of speaking in tongues are not to be confused with the baptism of the Holy Spirit. The inference is plain that the presence of the Spirit abides even in the hearts of Christians who are unyielded and living in sin. The new position of the Christian is a challenge and incentive to godly living and the ground of victory over sin. He will show him that Christ has been to this world to this very end, to bear our sins. And the Holy Spirit is the One who does the work of making you a born-again person. The early chapters of Acts are admittedly transitional. It becomes the distinguishing mark of the saints of the present age, the secret of the peculiar intimacy and relationship of Christians to the Lord Jesus Christ. Today I want to share three key works of the Spirit which give us exactly what we need to be good witnesses.
Believers are not called upon to summon up the strength within them, for their new way of life is supernatural, stemming from the powerful work of the Holy Spirit. Accordingly, the unsaved are described as “having not the Spirit” (Jude 19). The seal is provided as the token of what will be brought to its conclusion at the day of redemption. Before He returned to heaven, Jesus said, “… you shall be baptized with the Holy Spirit … But you shall receive power when the Holy Spirit has come upon you.” Acts 1:5-8. All of the accounts give to Christ the special character of One who baptizes with the Holy Spirit, and all the accounts are prophetic in their nature. The Holy Spirit was in the beginning, He was involved in the creation, and He is involved in humanities’ redemption, salvation, transformation and glorification. From these several evidences, the Scriptural revelation is plain that the indwelling of the Holy Spirit is a blessing universally possessed by all Christians, just as all Christians are regenerated and baptized by the same Spirit. The work of the Spirit in filling is made universally available to those yielded to God in virtue of the abiding presence of the Spirit in every heart. First He makes us so to accept God's mercy that we rest in … It is rather stated to be the universal work of the Spirit in every believer. A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). Bible verses about the Holy Spirit From Scripture we learn that the Holy Spirit is God. This solution to the problem fully supports the doctrine of the universal indwelling of the Holy Spirit. Does debt affect giving in modern times in light of the Israelite tithe and slaves? If the sealing of the Spirit was a reality only for the spiritual, it would not be necessary to exhort such to cease grieving the Spirit. His justification, sanctification, deliverance, access to God, inheritance, and glorification are actual and possible because of the believer’s position in Christ. News for over 61 years! It is never given in the form of an exhortation, nor pictured as a goal to which Christians should strive. It is the active joining of a soul to the body of Christ in a point of time. Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. The indications are unmistakable that this prophecy was fulfilled on the day of Pentecost. It occurs once and for all, as demonstrated by the fact that all who are sealed are sealed unto the day of redemption (Eph 4:30). know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” (1 Cor 6:19). 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