24 God is a Spirit: and they that worship him must worship him in spirit and in truth. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! But the woman brought back nearly the whole town with her testimony, and Jesus was invited to stay on (4:39-42). First of all, in that one remote area they have spiritually arrived. Those who are saved delight in hearing them for several reasons. Jesus' disciples return and the woman returns to town. However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. Lastly, we have here the universal Christ. Most people in the world have no experience of lasting joy in their lives. Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can tell us all things, her energetic and successful mission to her countrymen shows. John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. He is not deterred from the effort to plant His truth and to rescue a soul, either by His own weariness or by the conventional sentiment which frowned upon His conversation with a woman in a public place. However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. What now will the woman say? 21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. Song of Solomon, He may well have ignited a revolution. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. v. Told me all things that I ever did : “The Jews believed that one essential characteristic of the Messiah would be, that he should be able to … 4. John observes that Jesus is "tired from the journey" (4:5). 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. Second, it means that the preacher can’t step on our toes. We listen, but all is over. Barclay is strongest in his study of word meanings. His knowledge of the heart and of the life. A series of popular studies well adapted to the lay reader. We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" And he must needs go through Samaria. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. 26 And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that j Heaven 1 rules. I am he. 36 # Dan. It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation. especially Notes on John 8:24; John 8:58. Her father was a lecturer at Cambridge. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. Indeed, Jesus had to leave Judea because of the Pharisees (John 4:1-3). ... (John 4:26). There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character. —The all-important point is now attained: Jesus has announced himself as Jew, MESSIAH. Contains good illustrative material. It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! The Woman at the Well Part 1. To the Jews He presented Himself as ‘the Son of Man’. ... (John 4:26). The less political conception of the Samaritan Messiah made it possible for Jesus to announce Himself to the woman without fear of being misunderstood as He was by the Jews. Could this be the Christ?' But no one asked, 'What do you want?' Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. or 'Why are you talking with her?' ÐÐ¾ÑÐ¾ÑÑÐ¹ Ð³Ð¾Ð²Ð¾ÑÑ Ñ ÑÐ¾Ð±Ð¾Ñ. Ellicott's Commentary for English Readers. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the John 4:26. He does not overwhelm her with new knowledge, but stimulates question and thought. Never did our Lord utter Himself so nakedly to His own people the Jews. We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. 3. "Much of the anger that erupts within the church under the banner of loving God and defending God's truth often seems to grow instead from love of self and of the power that comes from winning the argument, even at the expense of the church's unity in love." This was the design of John in writing this gospel. He must be therefore divine. The reason for that caution has been frequently explained in this commentary, and is intimated in the foregoing note, together with his reasons for acting otherwise at present. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. And after eight days His disciples were again inside, and Thomas with them. It left her with the impression that quite possibly, Jesus was who He claimed to be: the Messiah, the Christ (I who speak to you am He, John 4:26). Am heâi.e., the Messiah. Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. ], Contrasts between Nicodemus and the Samaritan Woman. John 4:26 Context. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. Bible Answer: Jesus uses water in a symbolic sense in John 4:14. He is content with letting her see that He is aware of it, knowing that through Him, as the Discerner, she will by and by reach Him as the Forgiver. No entry exists in Forerunner Commentary for John 4:26. Questions and answers with John Piper. Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) i. John 4:1-26 Living Water . John 4 Devotional Commentary ... John 4:26. Again, by these words, âI who talk with thee am the Messiah, the Son of God,â he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. John observes that Jesus is "tired from the journey" (4:5). John 4:26. That speak, &c. = I am [He) Who am speaking, &c. This is the seventh and last of the Lord"s seven utterances, and marks the climax. No one is more comfortable during an invitation to salvation than the one who is saved. Jesus saith unto her, I that speak unto thee am he. Jesus" self-revelation here climaxes John"s account of this conversation. No entry exists in Forerunner Commentary for John 4:26. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? I that speak unto thee am he; the Messiah; see Isaiah 52:6. Jesus came in fulfillment of all that God promised Abraham and David. Matthew Henry's Commentary – Verses 4–26 . Before the latter He unveils Himself as the only-begotten Son, but this while avoiding the title of "Christ." We see the nature of religion. The curtain has dropped. He treats her sin frankly, but not harshly. First, then, I think we see here the mystery of the dependent Christ. briefly. Barclay is strongest in his study of word meanings. He suddenly exalts it, by a bold antithesis, to the idea of that eternal life which quenches forever the thirst of the human heart. Jesus saith unto her Upon her making mention of the Messiah, of his coming, and of his work, he took the opportunity of making himself known unto her: I that speak unto thee am [he]; the Messiah; see ( Isaiah 52:6) . A series of popular studies well adapted to the lay reader. This is a major theological term for John. “John is too good a dramatist to leave the story without a conclusion that would bring together the themes of the two scenes. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. John speaks as follows:  "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. The solution of some of the problems which she connects with the Messianic advent is contained in … “I think there is something very beautiful and characteristic of our Lord in his declaring himself to be the Messiah, to this dark-minded and sin-stained woman, whose spiritual nature is just “coming alive” as he teaches her.”. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. Commentary on John 4:4-26 He knew that He had to do with a man accustomed to the discipline of the law. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. Jesus then identified Himself to the woman as the Messiah whom she hoped for. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". John 2:18-22), He gave one of the clearest statements of His identity to this woman (4:26). Her hesitation arises less from prejudice of race than from surprise at being asked for drink by a Jew (compare the story of Zacchaeus). John 4:1-26 Living Water . He developed cancer of the pancreas during his time in England. Behold, I say to you, lift up your eyes and look at the fields, # Matt. It was about noon. 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